Tala Bar asked:
The legends of the wild swans in the wild SWANSThe trees CooleW.B.YeatsThe are in their autumn beauty, the woodland paths are dry under the October twilight of a clear sky waterMirrors; About the brimming water among the nine stonesAre -and-fifty swans …. But now aprons in the water motionless, mysterious, beautiful, between what they want to rush build, why lake 'edge or poolDelight men' s of; ¿s eyes when awake some find dayTo that have been flying? (S. Link). One of the best known stories of the Christian story is the swan? s of? John Andersenâ of wild swans (S. Link below). In it, a king's widow was eleven sons and one daughter, Eliza. The house that a witch will suffer a naughty child, and turns the boys into swans that are flying. The princess goes to look for them and the way she screams she created a lake of tears. At the bank of this lake it is their swan brothers and a fairy who appears in his dream tells Eliza secret launch: if she collects enough nettles to eleven shirts when the shirts will be launched using the magic . The girl takes the nettles, and sits in a cave in the woods to do their sewing. (It is clear that the cave in the woods, as well as young men turned into swans, carrying the girl and her brother to a place outside the realistic, civilized world in the realm of nature and myth). Eliza is found by a young king who had been looking for, he falls in love with its beauty and carried her as his palace and all the nettles? of? â of the wife. During his stay in the palace has a lot of people jealous king sleepers stories about her, calling her a witch, and in the end forced to burn at the stake. While Eliza continues even in the prison's sewing their shirts? of? the brothers, come visit her in the shape of swans. In the past, when you get to be burned, fly over it, she throws them into the finished shirts, and return their forms to the princess once, except the youngest whose shirt is not just a wing and the conservative rather than a? of? â arm and someone who keeps? n remaining world of nature into civilization. Similar stories in Grimm with some variations, but in a story she has only six brothers instead of eleven. In all these cases, the swans are male, the situation is reversed, however, beautiful music? s of? Chaikovskiâ of the ballet Swan Lake (S. Link below). This story tells of a mischievous man, who turned into a swan princess Odette white, it flies in the company of swans from the girl, and only in the evening she arrives at the bank of a lake and back all day to form as a woman. (The lake, incidentally, was formed from the tears? S of? Motherâ of their discharges, but the? S of? The daughterâ we have here a two-digit number of mother / daughter of a goddess water). The story says that only if a virginal young man swears eternal faith and love your home, it will be launched from magic, but if the prince betrays his oath, she will die. Prince Siegfried falls in history in fact in love with the swan princess, the witch tempts you to betray him so that shows his love for the dark figure, artificial Odile he himself had created. Odile, actually, next to its opposite color, which is the image of Odette (here is a double image of white / black from, the light / the dark, or good / evil). After the discovery of betrayal, Odette is preparing to die, but otherwise the prince comes and tries to save it. His love of magic spear, but drown in the lake together. The details shared by the two stories are turning humans into swans by witchcraft; King / Prince of hunting and the lake of tears created by a female. The main differences between the two genres are the witch and the human beings who turn into swans. It can be noticed that Eliza and Siegfried are names taken from Germanic mythology, the lake created by the tears? s the one? femaleâ makes the goddess of water. It can be assumed then that the two fairy tales are based on European mythology much earlier connected with the swans. To understand its basic meaning, then it may be interesting to turn these ancient myths. It seems that many such stories are common all over the continent, wherever you see the swans. Such stories are known in Sweden, Germany, Romania and other (similar to those where the swans are replaced by the label, bears or other animals), which dumped its outer skin and take human form in some cases, it is significant that some of these stories, as in? s of? s of? and of Andersenâ? Chaikobskiâ of these people Bewitched, but in others it makes their own free will. In an online site called Swan Maiden (S. Link below), a hunter found a swan or a group of swans flying over the bank of a lake, dumped their capes of the pen, in turn, and maids are human swim. Hunter snatches one of the capes and masks, and intercepting his master to come and be his wife. They live together until she finds his cape again and go flying. The stories end in several ways, the tragedy of a happy ever after. It is highly significant that all these stories involve females as swans, not men. But as the old Irish stories told in a different way (S. Link below). The son of the Dagda Angus fell in love with a swan-girl who appeared in his dream. Then he solves a group of 150 swans, flying in pairs, which are tied together with a chain of silver, but the girl used a crown and a gold chain. When Angus said out loud to that particular swan, she leaves the group, it turns into a swan and they flew together, tied with a golden chair. It is clear here that the swan maiden has its own power to change at will, and is limited by any male sorcerer, which is more? of? â she has the power to change her lover in a swan, which makes it a real swan goddess. This is an indirect role in the initial swan in European mythology. *** It seems that in the Hindu-European tradition, there a number of goddesses swan. Some of these goddesses were connected with death, and with some other qualities of the earthly world (where's the dead people), as the wisdom and prophecy. Robert Graves have identified the swan as a bird of death, and the three Greek figures Graeae or gray ones, clearly demonstrates this idea: they are described as "fair-faced and swan-like." They had gray hair birth and shared one eye and a tooth, as tombs, used for prophecy. Their genealogy back to the descendants of the early land and sea, and their names were separated Enyo (? Of? The horror? Of? Â), Dein (? Of? Dreadâ of the? of? â) and Pemphredo (? of? alarm? of? â). A swan was Celtic goddess Brigit, to which this bird was sacred, she was in charge of the qualities of the earthly world of wisdom and the arts. In Hindu mythology, the swan was sacred to Saraswati, the goddess of wisdom and learning, who sat on a throne made of two swans. Other deities are connected with the white swan with her beauty bright. These figures are the Greek Aphrodite and Roman Venus, whom the swan was sacred. But another symbol of beauty, much more complicated these goddesses of love, making the connection much further. That was Helen, who was the daughter of Leda and the? of? â swan or, in another interpretation, as Leda swan after all, she was the person who gave the swan's egg, the two pairs of twins dropped out: Helen and Clytemnestra;? of? â the caster and Polydeuces (also known as Pollux), the Dioscuri (? of? of the twins? of? â) that? of? â joined the two halves? of? of the year. Multiplicity? of? of the swan? of? s the image of the â? of? â of death, of wisdom, motherhood, beauty and love is well represented in the figure of Helen, and is connected with another feature of this bird. The swan is a migratory bird, as well expressed in the poem? of? Yates and paint? s of? of Lemkeâ. It looks really not only in the fall and death? of? â year hence its connection with death, but also in the spring, connecting it with the idea of rebirth. It is then a symbol of the great goddess of nature that was responsible for the death and resurrection of the year. According to a site called priestesses and Goddesses connected with Hera (link below), Helen 'S.; s name mean? the bright, light, Sun, fair? â;? of? â referred to as goddess of the harvest, when the Sun is at its peak (in the Mediterranean basin). Another title? s of? Helena is? of? the â? of? â Dendritus she's from? of? of trees, speaking as a goddess of fertility by fruit trees and its tree festival was celebrated annually on the island of bananas, where they worshiped until the penny of the late nineteenth century. On the other title, Rhigidenes, meaning the? of? the rigidity of? of? â, Helen was responsible for death in various forms, including death orgasmic *****. This combination of features suggests that it may have started as a pillar as the goddess Asherah, or Aphrodite, adored in ecstatic dance and ritual ***. This idea is based on the theory that the swan is a symbol of the year of death in the autumn, which comes after midsummer, the sun and the peak time of harvest, to be resurrected again in spring. The Dioscuri, led swan was king of the two halves of the year, dying and resurrected annually. His mother then or Leda or its incarnation as Helen, was really the great mother goddess, in charge of life and death, symbolized by the swan, appearing regularly in spring and autumn. Graves connect this myth in his book of Greek myths with the idea? of? â in midsummer, they (the swans) flew north to breeding grounds are unknown, of course, taking the soul of the dead? s of? with the King? of? them.â of the swan appears as Laima, goddess of the Lithuanian mother (who also is represented as the goddess, but determining the course of life and death of human beings), who was in charge of? of? the blessing of unity, of fate, of love, luck and magical? of? â, according to the site by name. Its symbol a garland reputation, and his totem is the swan. As a mother, can be seen that Hindu god Brahma plotted
